The Scene at the Manger

The Scene at the Manger

Sermon preached by the Rev. Lowell E. Grisham, O.A., Rector

St. Paul's Episcopal Church, Fayetteville, Arkansas

December 24, 2016;  Christmas Eve

Episcopal Revised Common Lectionary

(Luke 2:1-20)  And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child.And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, "Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

                "Glory to God in the highest,

                   and on earth peace, good will toward men."

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, "Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us." And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

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For Christians, Jesus is the lens through which we understand the nature of God and the shape of reality. I think the Christmas story gives us a beautiful picture of God's desire for creation.

In the familiar image of the manger scene we can see what God is up to. God empties the divine self into a human life, a baby, vulnerable and helpless. Born not to a royal family, but to peasants, in a familial setting of nurturing, human affection. He arrives in a humble place among the animals, whom God loves. Heavenly angels first announce the birth to shepherds, hard people living hard lives, mistrusted like criminals for their trespassing and hard ways. The shepherds' arrival at the manger would have been scandalous, like a troupe of Hell's Angels motoring into a neo-natal unit. But the shepherds and their animals are welcomed.

The next visitors are exotic scientists, magi who studied the stars; probably priests of Zoroastrianism, the ancient religion of Iran. They too are welcome at the manger.

The scene at Christ's birth anticipates the work that the child will undertake later to initiate the Reign of God. The scene dramatizes a reconciliation of all divisions into a union that also preserves distinctions.

So, this is what God's reality looks like: The divine enters humbly into creation. Stars and animals rejoice in their own manner. God is reconciled with humanity. Humanity is reconciled within itself, as the scandalous and the wise all find their way and their welcome, and everything happens below the radar of rulers and authorities. This manger scene is an image of a community of love and compassion. Love and compassion is God's way. Love and compassion became the work of Jesus.

Jesus was renowned for three things – healing, feeding and teaching. He healed the sick and broken; he brought coherence to the emotionally incoherent, casting out demons was the ancient language for that. He fed multitudes, taking small resources and creating enough; they all were satisfied. And he taught, summarizing the entire ancient teaching of the law and the prophets with the simple call to love: love God, love your neighbor, love yourself.

Jesus crossed every human boundary of nation and belief to give the same three gifts of healing and feeding and teaching to foreigners and to people of other religions. He even befriended an officer of the occupying Roman army. Jesus especially extended his love and compassion toward those who were believed to be unclean, outside the circle of acceptability: tax collectors and sinners, lepers and heretic Samaritans, hemorrhaging women and prostitutes. In Jesus' presence, they were all clean. All were valued, loved, made worthy of friendship and respect.  

Though his followers called him "Master" and "Lord," he acted like a servant and even like a slave washing their feet. He showed them that true leadership is exercised in humble service.

But Jesus did get testy at times. There were three things that seemed to raise the hair on the back of his neck: greed, pride, and threatening by violence.

First, greed. Jesus warned the rich, people like me, that our fate is linked with the poverty of poor Lazarus who lives suffering outside our gates. Jesus overturned the exploitative tables of the businessmen in the Temple. He invited a very moral rich man to sell everything and follow him, and it was too much for that man. Jesus also had dear friendships with Joseph of Arimathea and Nicodemus, both rich and powerful, who gave Jesus a dignified burial after his execution. Jesus had a lot to say about our relationship with our money and our responsibility to use our wealth and power to create justice on behalf of the poor and marginalized.

The second thing that drew Jesus' ire was pride. Jesus saved his strongest words for the ones he called hypocrites. We would probably call them the really good people. They were the religious ones. Good, moral folks who were so certain of their own rightness that they judged others. They regarded with condescension those who didn't live up to their moral and religious standards. "Judge not!" he told us, and he halted the moral stone-throwers. Finally, from the cross, surrounded by as much evil and self-righteousness as humanity can muster, Jesus prayed, "Father, forgive them, they do not know what they are doing." I believe God answered that prayer. God forgave us all. God continues to forgive us all, and invites us to love our neighbor as ourselves by extending that forgiveness completely to ourselves and to others.

The three things that most irritated Jesus: greed, pride, and third, threatening by the use of violence. Once when Jesus and his disciples were treated with hostility as they traveled through Samaritan territory, James and John reacted: "Lord, do you want us to command fire to come down from heaven and consume them?" How often we humans have reacted that way. Jesus rebuked them. No! he said. Sometime later, when soldiers came to arrest him in the garden of Gethsemane, all four gospels say that one of his disciples took a sword to defend Jesus and attacked one of the arresting party. John's gospel said it was Peter who drew the sword. "No more of this," Jesus cried, and healed the injured man. That's in Luke. Matthew says that Jesus told them that he rejected the option of violence: "Do you think that I cannot appeal to my Father, and he will at once send me twelve legions of angels?" Jesus chose the path of non-violence. He confronted evil and threat armed only with love and compassion. And we see in his death and resurrection God's greatest triumph. God brings life out of death. It is what God does best.

This is the way we Christians see God; it is the way we interpret Reality – through the lens of Jesus. Christians claim that Christ was the unique, but not exclusive revelation of God (H. Richard Niebuhr). We happily recognize that the truth of sages and scientists from any realm or discipline will ultimately guide any truth-seeker toward Truth Itself, Ultimate Reality, whom we call God.

This gentle scene at the manger symbolizes the peace and respect that can exist across cultures and classes and races. The humble image of the manger shows us the reconciliation of division. All is united in a union that also preserves distinctions. God is reconciled with humanity; the divine enters humbly into all creation; stars and animals rejoice in their own manner; the scandalous and the wise find their way; and it all happens below the public radar.

I trust that God is still working below the tumult and conflict that fills our world. God is working in humble ways, bringing peace and good will to all.

I hope that the yearly celebration of this season will remind a divided and suspicious world of the possibilities of reconciling love transcending the false boundaries of nation, religion, race, wealth and power.

The Christmas scene shows us. Every child is God's child. Every poor family is God's family. Every refugee and crook and magi, from every race and religion and land belongs to God. Earth and stars, animals and angels. We all belong together in a fellowship of humble hospitality. That is the picture we sing about in our carols at Christmas. May that be the reality we live in and strive for, today, tomorrow and forever.

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The Mission of St. Paul's Episcopal Church is to explore and celebrate

God's infinite grace, acceptance and love.

For information about St. Paul's Episcopal Church and its life and mission, please contact us at

P.O. Box 1190, Fayetteville, AR 72702, or call 479/442-7373

More sermon texts are posted on our web site: www.stpaulsfay.org

Click the “Video Online” button to watch full services and sermons live-streamed or archived.

Being the Beloved Community

Being the Beloved Community

Sermon preached by the Rev. Lowell E. Grisham, O.A., Rector

St. Paul's Episcopal Church, Fayetteville, Arkansas

December 4, 2016;  2 Advent, Year A

Episcopal Revised Common Lectionary

(Matthew 3:1-12)  In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

                “The voice of one crying out in the wilderness:
                                ‘Prepare the way of the Lord,
                                make his paths straight.’”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

“I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

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It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

Maybe you remember those opening lines from Charles Dickens' Tale of Two Cities. The words seem appropriate not only to the dramatic setting of Dickens' novel on the eve of the French Revolution, but also to the days of Jesus, when John the Baptist had just revived the ancient role of prophet, silent for more than 400 years. John pointed toward Jesus in a Messianic reference as the promised "Lamb of God." In that time, Herod Antipas had inherited the rule of Galilee from his father, Herod the Great, the builder whose expansion of the Jerusalem Temple was so extravagant that people thereafter called it Herod's Temple. Antipas' recent divorce and his marriage to his half-brother's wife threatened to provoke war and was a scandal to John the Baptist and others. Jewish Zealots constantly plotted violent overthrow of their Roman occupiers, and would in a few years incite a full scale civil war that would result in the destruction of Jerusalem and the Temple and deportation of most of its inhabitants. It was a tense time. And in the wilderness a powerful voice cried out for change: John the Baptist.

John the Baptist was the best of prophets, and he was the worst of prophets; he announced a season of Light and a season of Darkness. Clothed like the great prophet Elijah and eating the wilderness food of a people's prophet, he cried out for change. Repent! Turn around, and go the other way.

John confronted the people of privilege with prophetic judgment and warning. "You brood of vipers!" There is wrath coming, he said. John challenged the unearned privilege of the Sadducees who exercised their power from inheritance and family position. He also challenged the earned privilege of the Pharisees, the proper people, who knew themselves to be the righteous ones, obedient to God and therefore superior to the sinners and all those others.

John compared both groups to snakes. Cold blooded, poisonous, like a slithering mass coiled and threatening. Woe to you, he said, repeating the constant theme of the Hebrew prophets. Woe to you rich and privileged who ignore the needs of the poor. Woe to you who think only those who are like you are righteous. Woe to you. God cares first for the poor and the weak, the widow and orphan, the stranger and the alien. God will judge how you privileged ones use your power. Beware you wealthy and powerful ones; beware you righteous and self-righteous ones. Do not presume upon your privilege.

John looked around at the rocks covering the wilderness landscape. "God is able from the stones to raise up children of Abraham." The multitudes; the people you think of like rocks, as "throwaways," worthless – God raises them to equal status as children of Abraham. You are of no more value than the rocks. So straighten up. Or else. Ax and fire!

John was the best of prophets and also the worst of prophets. Threat and violence and force – that's all John can imagine. The threats of ax and fire are humanity's way, but never God's way. John only knows repentance. John doesn't know transformation. He knows he is not worthy to carry the sandals of the one who is coming, but he can only imagine that future one to be like him, but on steroids. "His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire."

John got all of that wrong. We will see him next week; disillusioned and imprisoned, he will send to ask of Jesus, "Are you the one." None of the winnowing and chopping and burning happened. That's not the way of Jesus. That's not God's way.

God's way is transformation. "He will baptize you with the Holy Spirit and fire." The beautiful fire of transformation. The only weapons Jesus uses are the weapons of love and compassion. It is love and compassion that transforms humanity. Jesus heals the broken. He empowers the unempowered. He declares as clean those thought to be impure. He brings good news to the poor. He does all of this in a spirit of peace and gentleness. Jesus' only act of violence was to overturn the tables of the exploitative businesses that were preying on the poor.

John threatened with negative reinforcement – repent, or else – the appeal to power and power-over. Jesus gently inspired with an unbounded love that kindles our deepest hopes. For Jesus, forgiveness precedes even our awareness of need. And the path of the powerful and the great is the path of the servant and slave of all. To become great is to become a servant. Humility is the path of greatness. Not power over, but power with – distributed most liberally to the most needy.

No force. You can't force love. You can only love and inspire love. Love transforms. It transforms a stone into a child of Abraham, a throwaway into a beloved one.

Jesus came to create a beloved community. A community that begins when each person knows themselves to be God's beloved child. In the beloved community each person is accepted and empowered. Every person is capable of great good and embodied by God's Holy Spirit. Breathe that air and be on fire, a member of the beloved community.

These stories of John and Jesus are good things to know in this time of history as well, for it is the best of times and the worst of times, an age of wisdom and of foolishness, a season of Light and of Darkness, the winter of despair and the spring of hope.

Yet know this, the kingdom of heaven has come near. Jesus tells us to inherit the kingdom prepared for you from the foundation of the world. We are baptized with Holy Spirit and fire. We are grafted into the beloved community. And we are called to continue to do what the beloved community has always done. The call is simple. Feed the hungry; give drink to the thirsty; welcome the stranger; clothe the naked; care for the sick; visit the imprisoned. Fear not; do not fear; be not afraid. Love your neighbor as yourself. Everyone is your neighbor.

This is what Jesus taught us in the days of John, and Herod Antipas, and Empire and Zealots. Fear not; do not fear; be not afraid. Love your neighbor as yourself. Everyone is your neighbor.

We are God's beloved children called to live in the beloved community. This is who we are. This is what we are called to do. This is the true vision that brings life out of death.

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The Mission of St. Paul's Episcopal Church is to explore and celebrate

God's infinite grace, acceptance and love.

For information about St. Paul's Episcopal Church and its life and mission, please contact us at

P.O. Box 1190, Fayetteville, AR 72702, or call 479/442-7373

More sermon texts are posted on our web site: www.stpaulsfay.org

Click the “Video Online” button to watch full services and sermons live-streamed or archived.